P = Philosophy, in most cases religious philosophy
H = History and society
R = Religion, other than religious philosophy

Contents:

I.  TRANSLATIONS OF THE CLASSICS

• James Legge.  The Sacred Books of China: The Texts of Confucianism. Sacred Books of the East; v. 3, 16, 27, 28. Delhi: Motilal Banarsidass, 1968-70.
• James Legge.  The Chinese Classics, 2^nd ed. With a Translation, Critical and Exegetical Notes, Prolegomena, and Copious Indexes. 1893; rpt. Hong Kong: Hong Kong University Press, 1960.
• Richard Wilhelm. The I Ching, or Book of Changes.  Eng. trans. Cary F. Baynes.  Princeton: Princeton University Press, 1967.
• Richard John Lynn. The Classic of Changes: A New Translation of the I Ching.  New York:  Columbia University Press, 1994.
• Richard Rutt.  The Book of Changes (Zhouyi): A Bronze Age Document.  Richmond, Surrey:  Curzon, 1996.
• Edward L. Shaughnessy.  I Ching: the Classic of Changes.  New York: Ballantine Books, 1997.
• Arthur Waley. The Book of Songs [Shih Ching].  New York:  Grove Press, 1987.
• Burton Watson.  The Tso Chuan: Selections from China's Oldest Narrative History.  New York: Columbia University Press, 1989.
  
  
• Daniel K. Gardner, trans. The Four Books: The Basic Teachings of the Later Confucian Tradition. Indianapolis: Hackett Pub., 2007.
• Roger T. Ames and David L. Hall, trans. Focusing the Familiar: ATranslation and Philosophical Interpretation of the Zhongyong. Honolulu: University of Hawai'i Press, 2001.
• Andrew Plaks, trans. Ta Hsüeh and Chung Yung (The Highest Order of Cultivation and on the Practice of the Mean). London: Penguin Books, 2003.
  
  
• James Legge.  Confucian Analects, The Great Learning, and the Doctrine of the Mean. With critical and exegetical notes, prolegomena, copious indexes, and dictionary of all characters.  NY: Dover, 1971. [reprinted from The Chinese Classics]
• Arthur Waley. The Analects of Confucius.  London:  George Allen & Unwin, 1938.
• Ezra Pound. Confucius: The Great Digest, The Unwobbling Pivot, and The Analects. Stone text from rubbings supplied by William Hawley. A note on the stone editions by Achilles Fang.  NY: New Directions, 1951. [More useful for Pound than for Confucius.]
• D. C. Lau.  The Analects.  Harmondsworth: Penguin Books, 1979.
• D. C. Lau.  The Analects (Lun yü) / Confucius.  Bilingual edition. Hong Kong: Chinese University Press, 1983.
• Raymond Dawson.  The Analects.  Oxford ; New York: Oxford University Press, 1993.
• Simon Leys. The Analects of Confucius. NY: W.W. Norton, 1997
• Huang Chichung.  The Analects of Confucius: A Literal Translation.  NY: Oxford, 1997.
• E. Bruce Brooks and A. Taeko Brooks.  The Original Analects: Sayings of Confucius and His Successors. NY: Columbia, 1998.
• Roger T. Ames and Henry Rosemont, Jr. The Analects of Confucius: A Philosophical Translation. NY: Ballantine, 1998.
• David Hinton.  The Analects / Confucius.  Washington, D.C.: Counterpoint, 1998.
• David H. Li.  The Analects of Confucius: A New-millennium Translation. Bethesda: Premier Publ., 1999.
• Edward Slingerland. Confucius: Analects -- with selections from traditional commentaries. Indianapolis: Hackett, 2003.
• Edward Slingerland. The Essential Analects: Selected Passages with Traditional Commentary. Indianapolis: Hackett, 2006.
• Daniel K. Gardner. Zhu Xi's Reading of the Analects: Canon, Commentary, and the Classical Tradition. NY: Columbia University Press, 2003.
  
  
• D.C. Lau. Mencius.  Harmondsworth; New York: Penguin Books, 1970.
• D.C. Lau. Mencius. Bilingual edition.  Hong Kong: Chinese University Press, 1984.
• Van Norden, Bryan W. Mengzi: With Selections from Traditional Commentaries.  Indianapolis: Hackett, 2008.
• W.A.C.H. Dobson.  Mencius: A New Translation Arranged and Annotated for the General Reader. Toronto: University of Toronto Press, 1963.
  
  
• Burton Watson, trans., Hsün Tzu: Basic Writings.  New York:  Columbia University Press, 1963.
• John Knoblock.  Xunzi [Hsün-tzu]: A Translation and Study of the Complete Works. Stanford: Stanford University Press, 1988-[1990].
• Homer Hasenpflug Dubs.  Hsüntze: The Moulder of Ancient Confucianism. London: A. Probsthain, 1927.
  
  
• Mary Lelia Makra, trans., The Hsiao Ching [Classic of Filial Piety].  New York: St. John's University Press, 1961.
• Richard Barnhart, Li Kung-lin's Classic of Filial Piety [handscroll] (NY: Metropolitan Museum of Art, 1993)

• Allinson, Robert E., ed.  Understanding the Chinese Mind: The Philosophical Roots. Hong Kong; New York: Oxford University Press, 1989. [P]
• Ames, Roger T. Ames, Wimal Dissanayake and Thomas P. Kasulis, Eds.  Self as Person in Asian Theory and Practice.  Albany: State University of New York Press, 1994. [P]
• Bauer, Wolfgang.  China and the Search for Happiness: Recurring Themes in Four Thousand Years of Chinese Cultural History. New York: Seabury Press, 1976. [P]
• Daniel A. Bell, ed., Confucian Political Ethics. Princeton: Princeton Univ. Press, 2007. [P]
• Berthrong, John H.  Transformations of the Confucian Way.  Boulder: Westview Press, 1998.[H]
• Berthrong, John H. and Evlyn Nagai Berthrong.  Confucianism: A Short Introduction.  Oxford: Oneworld Publ., 2000.
• Bishop, Donald H., ed. Chinese Thought: An Introduction. Delhi: Motilal Banarasidass, 1985. [P]
• Bloom, Irene, and Fogel, Joshua A., eds.  Meeting of Minds: Intellectual and Religious Interaction in East Asian Traditions of Thought: Essays in Honor of Wing-tsit Chan and William Theodore De Bary.  New York: Columbia University Press, 1997. [H, P]
• Bodde, Derk.  Chinese Thought, Society, and Science: The Intellectual and Social Background of Science and Technology in Pre-modern China.  Honolulu: Univ. of Hawaii Press, 1991. [P]
• Chan, Wing-tsit, trans. and comp.  A Source Book in Chinese Philosophy.  Princeton:  Princeton University Press, 1963. [P]
• Chang Wonsuk and Leah Kalmanson, eds., Confucianism in Context: Classic Philosophy and Contemporary Issues, East Asia and Beyond. Albany: SUNY Press, 2010. [P]
• Cheng, Hsüeh-li, ed. New Essays in Chinese Philosophy. New York : Peter Lang, 1997.
• Ch'eng, Chung-ying.  New Dimensions of Confucian and Neo-Confucian Philosophy. Albany:  State University of New York Press, 1991. [P]
• Chi Yün.  Shadows in a Chinese Landscape:  The Notes of a Confucian Scholar.  Translated by David L. Keenan.  Armonk, N.Y.: M.E. Sharpe, 1998. [H]
• Ching, Julia.  Mysticism and Kingship in China: The Heart of Chinese Wisdom.  Cambridge: Cambridge University Press, 1997. [P]
• Chow, Kai-wing, On-cho Ng, and John B. Henderson, eds. Imagining Boundaries: Changing Confucian Doctrines, Texts, and Hermeneutics. Albany: State University of New York Press, 1999.
• de Bary, William Theodore, and Bloom, Irene, eds.  Sources of Chinese Tradition, 2^nd ed., vol. 1.  New York:  Columbia University Press, 1999.  [H, P]
• de Bary, William Theodore.  East Asian Civilizations: A Dialogue in Five Stages.  Cambridge: Harvard University Press, 1988. [P,H]
• de Bary, William Theodore. The Trouble with Confucianism.  Cambridge: Harvard University Press, 1991. [P,R]
• Eber, Irene, ed.  Confucianism: The Dynamics of Tradition.  New York: Macmillan, 1986. [P,H]
• Fairbank, John King, ed.  Chinese Thought and Institutions.  Chicago: University of Chicago Press, 1957. [P,H]
• Feng Yu-lan.  A Short History of Chinese Philosophy. New York: Macmillan, 1948. [P]
• Feng Yu-lan.  A History of Chinese Philosophy, 2 vols.  Trans. Derk Bodde.  Princeton:  Princeton University Press, 1952-53. [P]
• Gardner, Daniel K.  The Four Books: Confucian Teaching in Late Imperial China. Indianapolis: Hackett, 2007.
• Goldin, Paul R. After Confucius: Studies in Early Chinese Philosophy. Honolulu: University of Hawai'i Press, 2005.
• Goldin, Paul R. Confucianism. Berkely: University of California Press, 2011.
• Graham, A. C.  Studies in Chinese Philosophy & Philosophical Literature. Singapore: Institute of East Asian Philosophies, National University of Singapore, 1986. [P]
• Hershock, Peter D. and Roger T. Ames, eds. Confucian Cultures of Authority. Albany: State University of New York Press, 2006.
• Ivanhoe, P. J.  Confucian Moral Self Cultivation.  New York: P. Lang, 1993. [P,R]
• Ivanhoe, Philip J.  Ethics in the Confucian Tradition:  The Thought of Mencius and Wang Yang-ming.  Atlanta: Scholars Press, 1990. [P]
• Ivanhoe, Philip J., ed. Chinese Language, Thought, and Culture: Nivison and His Critics.  Chicago:  Open Court, 1996. [P]
• Ivanhoe, Philip J.  Confucian Moral Self Cultivation, 2^nd ed.  Indianapolis: Hackett Publ., 2000.
• Ivanhoe, Philip J.  Ethics in the Confucian Tradition: The Thought of Mengzi and Wang Yangming, 2^nd ed.  Indianapolis: Hackett Publ., 2002.
• Jensen, Lionel M.  Manufacturing Confucianism: Chinese Traditions & Universal Civilization.  Durham: Duke University Press, 1997. [H]
• Jiang, Xinyan, ed. The Examined Life -- Chinese Perspectives: Essays on Chinese Ethical Ttraditions. Binghamton: Global Publications, 2002. [P]
• Kern, Martin, ed. Text and Ritual in Early China. Seattle: Univ. of Washington Press, 2006. [R]
• Li, Chenyang, ed. The Sage and the Second Sex: Confucianism, Ethics, and Gender. Chicago: Open Court, 2000.
• Little, Reg and Reed, Warren. The Confucian Renaissance.  Annandale, NSW: Federation Press, 1989. [H]
• Liu, Shu-hsien.  Understanding Confucian Philosophy: Classical and Sung-Ming.  Westport: Greenwood Press, 1998. [P]
• Moore, Charles A., ed.  The Chinese Mind:   Essentials of Chinese Philosophy and Culture.  Honolulu, East-West Center Press 1967. [P]
• Murray, Julia K. Mirror of Morality: Chinese Narrative Illustration and Confucian Ideology. Honolulu: University of Hawaii Press, 2007.
• Neville, Robert C.  The Puritan Smile:  A Look Toward Moral Reflection.  Albany: State University of New York Press, 1987. [R,P]
• Neville, Robert C.  Behind the Masks of God: An Essay Toward Comparative Theology.  Albany: State University of New York Press, 1991.  [R,P]
• Nivison, David S. ed.  Confucianism in Action.  Stanford: Stanford University Press, 1959.  [H]
• Nivison, David S. The Ways of Confucianism: Investigations in Chinese Philosophy, edited with an introduction by Bryan W. Van Norden.  Chicago: Open Court, 1996. [P]
• Paul, Gregor.  Aspects of Confucianism: A Study of the Relationship Between Rationality and Humaneness.  Frankfurt am Main and New York:  Peter Lang, 1990.  [P]
• Richey, Jeffrey L., ed. Teaching Confucianism. NY: Oxford, 2008.
• Ropp, Paul S., ed.  Heritage of China: Contemporary Perspectives on Chinese Civilization. Berkeley: University of California Press, 1990. [H]
• Rosemont, Henry G., ed.  Chinese Texts and Philosophical Contexts: Essays Dedicated to Angus C. Graham.  La Salle:  Open Court, 1991. [P]
• Sharma, Arvind, ed.  Women in World Religions. Albany: State University of New York Press, 1987.
• Shryock, John Knight.  The Origin and Development of the State Cult of Confucius.  New York and London:  The Century Co., 1932.  [H,R]
• Shun, Kwong-loi, and David B. Wong. Confucian Ethics: A Comparative Study of Self, Autonomy, and Community. Cambridge: Cambridge University Press, 2004.
• Tang Yi-jie.  Confucianism, Buddhism, Daoism, Christianity, and Chinese Culture.  Washington, D.C.: Council for Research in Values and Philosophy, 1991. [P]
• Tang Yi-jie, Li Zhen, and McLean, George F., eds.  Man and Nature: The Chinese Tradition and the Future.  Lanham:  University Press of America, 1989.  [P]
• Taylor, Rodney Leon.  The Religious Dimensions of Confucianism.  Albany: State University of New York Press, 1990.  [R]
• Taylor, Rodney Leon.  The Way of Heaven: An Introduction to the Confucian Religious Life.  Leiden: E.J. Brill, 1986.  [R]
• Tu, Ching-i, ed. Classics and Interpretations: The Hermeneutic Traditions in Chinese Culture. New Brunswick: Transaction Publishers, 2000.
• Tu, Wei-ming.  Humanity and Self-Cultivation:  Essays in Confucian Thought.  Berkeley:  Asian Humanities Press, 1979.  [P]
• Tu, Wei-ming.  Confucian Thought: Selfhood as Creative Transformation.  Albany:  State University of New York  Press, 1985.  [P]
• Tu, Wei-ming.  Way, Learning, and Politics: Essays on the Confucian Intellectual. Albany: State University of New York Press, 1993. [P,H]
• Tu Weiming and Mary Evelyn Tucker, eds., Confucian Spirituality, 2 vols. (NY: Crossroad, 2003-04). [P,R]]
• Tucker, Mary Evelyn, and Berthrong, John.  Confucianism and Ecology: The Interrelation of Heaven, Earth, and Humans.  Cambridge: Harvard University Center for the Study of World Religions, 1998. [R,P]
• Wilson, Thomas A., ed.  On Sacred Grounds: Culture, Society, Politics, and the Formation of the Cult of Confucius. Cambridge: Harvard University Asia Center, 2002. [H, R]
• Wright, Arthur F., ed.  The Confucian Persuasion.  Stanford: Stanford University Press, 1960.  [P,H]
• Wright, Arthur F., ed.  Confucian Personalities.  Stanford: Stanford  University Press, 1962. [H]
• Wright, Arthur F., ed.  Studies in Chinese Thought.  Chicago: University of Chicago Press, 1953. [P,H]
• Wu, I.  Chinese Philosophical Terms. Lanham: University Press of America, 1986. [P]
• Wu, Pei-yi.  The Confucian's Progress: Autobiographical Writings in Traditional China.  Princeton:  Princeton University Press, 1990. [H]
• Yao, Xinzhong.  An Introduction to Confucianism.  Cambridge University Press, 2000. [H, R]

• Alexander, Donald Leroy.  The Concept of T'ien in the Confucian Thought of the Late Chou Dynasty and its ethical implications. Ph.D. thesis, University of California at Santa Barbara, 1981. [P]
• Ariel, Yoav.  K'ung-Ts'ung-Tzu: the K'ung Family Masters' Anthology:  A Study and Translation of Chapters 1-10, 12-14.  Princeton, N.J.: Princeton University Press, 1989.
• Birdwhistell, Joanne D. Mencius and Masculinities: Dynamics of Power, Morality, and Maternal Thinking. Albany: SUNY Press, 2007.
• Bockover, Mary I., ed.  Rules, Rituals, and Responsibility: Essays Dedicated to Herbert Fingarette.  La Salle: Open Court, 1991. [P]
• Cai, Liang. Witchcraft and the Rise of the First Confucian Empire. Albany: SUNY Press, 2014. [H]
• Chan, Alan K., ed. Mencius: Contexts and Interpretations. Honolulu : University of Hawaiʻi Press, 2002.
• Creel, H.G.  Confucius:  The Man and the Myth.  [H,P]
• Cua, A. S.  Dimensions of Moral Creativity: Paradigms, Principles, and Ideals.  University Park: Pennsylvania State University Press, 1978. [P]
• Cua, A. S.  Ethical Argumentation:  A Study in Hsün Tzu's Moral Epistemology.  Honolulu: University of Hawaii Press, 1985. [P]
• Cua, A. S. Moral Vision and Tradition: Essays in Chinese Ethics.  Washington, D.C.: Catholic University of America Press, 1998. [P]
• Dawson, Raymond.  Confucius.  Oxford:  Oxford University Press, 1980. [H,P]
• Graham, A. C.  Disputers of the Tao: Philosophical Argument in Ancient China.  La Salle: Open Court, 1989. [P]
• Hall, David L., and Ames, Roger T.  Thinking Through Confucius. Albany: State University of New York Press, 1987. [P]
• Hall, David L., and Ames, Roger T.  Anticipating China: Thinking Through the Narratives of Chinese and Western Culture.  Albany: State University of New York Press, 1995. [P]
• Hall, David L., and Ames, Roger T.   Thinking from the Han: Self, Truth, and Transcendence in Chinese and Western Culture. Albany: State University of New York Press, 1998. [P]
• Hall, David L., and Ames, Roger T.   The Democracy of the Dead: Dewey, Confucius, and the Hope for Democracy in China.  Chicago: Open Court, 1999. [P]
• Hsiao Kung-chuan.  A History of Chinese Political Thought.  Trans. Frederick Mote.  Princeton: Princeton University Press, 1979. [P]
• Huang Chun-chieh. Mencian Hermeneutics. New Brunswick: Transaction, 2001.
• Jones, David, ed. Confucius Now: Contemporary Encounters with the Analects. Chicago: Open Court, 2008. [P, R]
• Kline, T.C. III and Philip J. Ivanhoe, eds.  Virtue, Nature, and Moral Agency in the Xunzi.  Indianapolis: Hackett, 2000. [P]
• Lenk, Hans, and Paul, Gregor, eds.  Epistemological Issues in Classical Chinese Philosophy. Albany: State University of New York, 1993. [P]
• Liu, Xiusheng and Philip J. Ivanhoe, eds., Essays on the Moral Philosophy of Mengzi. Indianapolis: Hackett, 2002. [P]
• Machle, Edward J.  Nature and Heaven in the Xunzi: A Study of the Tian Lun. Albany: State University of New York Press, 1993. [P]
• Makeham, John. Transmitters and Creators: Chinese Commentators and Commentaries on the Analects. Cambridge: Harvard University Asia Center, 2003.
• Moran, Patrick Edwin.  Three Smaller Wisdom Books: Lao Zi's Dao De Jing, the Great Learning (Da Xue), and the Doctrine of the Mean (Zhong Yong).  Lanham: University Press of America, 1993.  [P]
• Munro, Donald J.  The Concept of Man in Early China.  Stanford: Stanford University Press, 1969. [P]
• Obenchain, Diane Burdette.  Ministers of the Moral Order: Innovations of the Early Chou Kings, the Duke of Chou, Chung-ni and Ju. Ph.D. dissertation, Harvard University, 1984. [P,H]
• Pines, Yuri. Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722-453 B.C.E. Honolulu : University of Hawaiʻi Press, 2002.
• Raphals, Lisa Ann.  Knowing Words: Wisdom and Cunning in the Classical Traditions of China and Greece. Ithaca: Cornell University Press, 1992. [P]
• Roetz, Heiner.  Confucian Ethics of the Axial Age: A Reconstruction Under the Aspect of the Breakthrough Toward Postconventional Thinking.  Albany: State University of New York Press, 1993. [P]
• Rosemont, Henry G., and Schwartz, Benjamin I., eds.  Studies in Classical Chinese Thought.  Chico: American Academy of Religion, 1980. [P]
• Sato, Masayuki.  The Confucian Quest for Order: The Origin and Formation of the Political Thought of Xun Zi (Leiden: Brill, 2003)
• Schwartz, Benjamin Isadore.  The World of Thought in Ancient China. Cambridge: Harvard University Press, 1985. [P]
• Smith, D. Howard.  Confucius.  NY:  Scribner's, 1973.  [H,R,P]
• Stalnaker, Aaron. Overcoming Our Evil: Human Nature and Spiritual Exercises in Xunzi and Augustine. Washington, D.C.: Georgetown University Press, 2006. [P]
• Tu Wei-ming.  Centrality and Commonality: An Essay on Confucian Religiousness.  Rev. and enl. ed.  Albany:  State University of New York Press, 1989. [P,R]
• Van Norden, Bryan W., ed. Confucius and the Analects: New Essays. New York: Oxford University Press, 2002.
• Van Norden, Bryan W. Virtue Ethics and Consequentialism in Early Chinese Philosophy. NY: Cambridge University Press, 2007. [P]
• Wei, Cho-min.  The Political Principles of Mencius. Washington: University Publications of America, 1977. [P]
• Yao, Xinzhong. Wisdom in Early Confucian and Israelite Traditions. Burlington: Ashgate, 2006. [P]
• Yearley, Lee H.  Mencius and Aquinas: Theories of Virtue and Conceptions of Courage.  Albany: State University of New York Press, 1990.  [P]

• Adler, Joseph A.  Divination and Philosophy:  Chu Hsi's Understanding of the I Ching.  Ph.D. dissertation, University of California at Santa Barbara, 1994. [R,P]
• Angle, Stephen C. Sagehood: The Contemporary Significance of Neo-Confucian Philosophy. NY: Oxford Univ. Press, 2012.
• Barrett, Timothy Hugh. Li Ao: Buddhist, Taoist, or Neo-Confucian? New York: Oxford University Press, 1992. [P]
• Berling, Judith A.  The Syncretic Religion of Lin Chao-en.  New York: Columbia University Press, 1980.  [H,R,P]
• Berthrong, John H.  All under Heaven: Transforming Paradigms in Confucian-Christian Dialogue.  Albany: State University of New York Press, 1994.  [P,R]
• Birdwhistell, Anne D.  Transition to Neo-Confucianism: Shao Yung on Knowledge and Symbols of Reality.  Stanford: Stanford University Press, 1989. [P]
• Birge, Bettine.  Women, Property, and Confucian Reaction in Sung and Yüan China (960-1368).  Cambridge University Press, 2002.
• Black, Alison Harley.  Man and Nature in the Philosophical Thought of Wang Fu-chih.  Seattle: University of Washington Press, 1989. [P]
• Bol, Peter.  "This Culture of Ours": Intellectual Transitions in T'ang and Sung China.  Stanford:  Stanford University Press, 1992.  [H,P]
• Bruce, Joseph Percy.  Chu Hsi and His Masters: an Introduction to Chu Hsi and the Sung School of Chinese Philosophy.  London:  Probsthain, 1923. [P]
• Chaffee, John W.  The Thorny Gates of Learning in Sung China: A Social History of Examinations.  Cambridge: Cambridge University Press, 1985.
• Chan, Hok-lam, and de Bary, William Theodore, Eds.  Yüan Thought: Chinese Thought and Religion under the Mongols.  New York: Columbia University Press, 1982.  [P,R]
• Chan, Hok-lam.  Legitimation in Imperial China: Discussions Under the Jurchen-Chin Dynasty (1115-1234).  Seattle: Univ. of Washington Press, 1984.
• Chan, Wing-tsit.  Chu Hsi: New Studies.  Honolulu: University of Hawaii Press, 1989. [H,P,R]
• Ch'en Ch'un [1159-1223].  Neo-Confucian Terms Explained: The Pei-hsi Tzu-i.  Trans. Wing-tsit Chan.  New York: Columbia University Press, 1986. [P]
• Chang, Carsun [Chün-mai].  The Development of Neo-Confucian Thought, 2 vols.  Westport: Greenwood Press, 1957.  [P]
• Ch'en, Jo-shui.  Liu Tsung-yüan and Intellectual Change in T'ang China, 773-819. New York: Cambridge University Press, 1992.  [P,H]
• Ch'ien, Edward T.  Chiao Hung and the Restructuring of Neo-confucianism in the Late Ming. New York: Columbia University Press, 1986. [P,R]
• Ching, Julia.  The Religious Thought of Chu Hsi.  Oxford Univ. Press, 2000. [P, R]
• Chiu-Duke,  Josephine.  To Rebuild the Empire: Lu Chih's Confucian Pragmatist Approach to the Mid-T'ang Predicament (Albany: SUNY Press, 2000) [H]
• Chu Hsi [1130-1200].  Learning to Be a Sage: Selections from the Conversations of Master Chu, Arranged Topically.  Trans. Daniel K. Gardner.  Berkeley: University of California Press, 1990.
• Chu Hsi. Introduction to the Study of the Classic of Change (I-hsüeh ch'i-meng). Trans. Joseph A. Adler. Provo: Global Scholarly Publications, 2002.
• Chu Hsi and Lü Tsu-ch'ien, comps.  Reflections on Things at Hand: the Neo-confucian Anthology.  Trans. Wing-tsit Chan.  New York: Columbia University Press, 1967. [P]
• Chu Hsi.  Further Reflections on Things at Hand: A Reader.  Trans. Allen Wittenborn.  Lanham: University Press of America, 1991. [P]
• Chu Hsi.  Chu Hsi's Family Rituals: A Twelfth-century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites.  Trans. Patricia Buckley Ebrey.  Princeton: Princeton University Press, 1991. [R,H]
• Cua, A. S.  The Unity of Knowledge and Action: a Study in Wang Yang-ming's Moral Psychology.  Honolulu: University Press of Hawaii, 1982. [P]
• de Bary, Wm. Theodore, ed.  Self and Society in Ming Thought.  New York:  Columbia University Press, 1970.  [P,H]
• de Bary, Wm. Theodore, ed.  The Unfolding of Neo-Confucianism.  New York:  Columbia University Press, 1975.  [P,H]
• de Bary, Wm. Theodore, and Irene Bloom, eds.  Principle and Practicality: Essays in Neo-Confucianism and Practical Learning.  New York:  Columbia University Press, 1979.  [P,H]
• de Bary, William Theodore.  Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart.  New York:  Columbia University Press, 1981. [P,H]
• de Bary, William Theodore.  The Liberal Tradition in China.  Hong Kong: Chinese University Press, and New  York: Columbia University Press, 1983. [P,H]
• de Bary, Wm. Theodore, and JaHyun Kim Haboush, eds.  The Rise of Neo-Confucianism in Korea.  New York:  Columbia University Press, 1985.  [P,H]
• de Bary, Wm. Theodore, and John W. Chaffee, eds.  Neo-Confucian Education: The Formative Stage. Berkeley: University of California Press, 1989.  [P,H]
• de Bary, William Theodore.  The Message of the Mind in Neo-Confucianism. New York: Columbia University Press, 1989. [P]
• de Bary, William Theodore.  Learning for One's Self: Essays on the Individual in Neo-Confucian Thought.  New York: Columbia University Press, 1991. [P]
• Ebrey, Patricia Buckley, trans.  Chu Hsi's Family Rituals: A Twelfth-Century Chinese Manual for the Performance of Cappings, Weddings, Funerals, and Ancestral Rites.  Princeton: Princeton University Press, 1991.
• Ebrey, Patricia Buckley.  Confucianism and Family Rituals in Imperial China: A Social History of Writing about Rites.  Princeton: Princeton University Press, 1991. [H,R]
• Ebrey, Patricia Buckley.  Family and Property in Sung China: Yüan Ts'ai's Precepts for Social Life.  Princeton: Princeton Univ. Press, 1984.
• Ebrey, Patricia Buckley.  The Inner Quarters: Marriage and the Lives of Chinese Women in the Sung Period.  Berkeley: Univ. of California Press, 1993.
• Gardner, Daniel K.  Chu Hsi and the Ta-hsueh: Neo-Confucian Reflection on the Confucian Canon.  Cambridge, Mass.: Council on East Asian Studies, Harvard  University, 1986. [P]
• Graham, A. C.  Two Chinese Philosophers: Ch'eng Ming-tao and Ch'eng Yi-ch'uan.  London: Lund Humphries, 1958. [P]
• Haeger, John Winthrop.  Crisis and Prosperity in Sung China. Tucson: University of Arizona Press, 1975. [H,P]
• Hartman, Charles.  Han Yü and the T'ang Search for Unity.  Princeton: Princeton University Press, 1986. [H,P]
• Henderson, John B.  Scripture, Canon, and Commentary: A Comparison of Confucian and Western Exegesis. Princeton University Press, 1991. [R]
• Henderson, John B.  The Construction of Orthodoxy and Heresy: Neo-Confucian, Islamic, Jewish, and Early Christian Patterns.  Albany: State University of New York Press, 1998. [R]
• Hon, Tze-ki. The Yijing and Chinese Politics: Classical Commentary and Literati Activism in the Northern Song Period, 960-1127. Albany: SUNY Press, 2005. [H, P]
• Hymes, Robert, and Schirokauer, Conrad, eds.  Ordering the World: Approaches to State and Society in Sung Dynasty China.  Berkeley: University of California Press, 1993.
• Hymes, Robert.  Statesmen and Gentlemen: The Elite of Fu-chou, Chiang-hsi, in Northern and Southern Sung.  Cambridge: Cambridge University Press, 1986.
• Jay, Jennifer W.  A Change in Dynasties: Loyalism in Thirteenth-Century China. Bellingham: Western Washington University Press, 1991. [H]
• Lee, Thomas H.C. Government Education and Examinations in Sung China. New York: St. Martin's; Hong Kong: Chinese University Press, 1985.
• Liu, James T.C., Reform in Sung China:  Wang An-shih (1021-1086) and His New Policies.  Cambridge: Harvard University Press, 1959.  [H,P]
• Liu, James T.C., Ou-yang Hsiu:  An Eleventh-Century Neo-Confucian.  Stanford:  Stanford University Press, 1962.  [H,P]
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• Makeham, John, ed. Dao Companion to Neo-Confucian Philosophy. Dordrecht: Springer, 2010. (Also available online through OhioLink.)
• McMullen, David L.  State and Scholars in T'ang China.  Cambridge: Cambridge Univ. Press, 1988. [H]
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• Miyazaki Ichisada.  China's Examination Hell: The Civil Service Examinations of Imperial China [1963].  Trans. Conrad Schirokauer.  1976; rpt. New Haven: Yale Univ. Press,
• Mungello, David E.  Leibniz and Confucianism: The Search for Accord. Honolulu, University Press of Hawaii, 1977.  [H,P]
• Munro, Donald J., ed.  Individualism and Holism: Studies in Confucian and Taoist Values.  Ann Arbor: Center for Chinese Studies, University of Michigan, 1985. [P]
• Munro, Donald J.  Images of Human Nature: A Sung Portrait.  Princeton:  Princeton University Press, 1988. [P]
• Pines, Yuri. Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722-453 BCE (Honolulu: University of Hawai'i Press, 2002)
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• Smith, Kidder, Jr.; Bol, Peter K.; Adler, Joseph A.; Wyatt, Don J.  Sung Dynasty Uses of the I Ching.  Princeton: Princeton University Press, 1990. [P,H,R]
• Taylor, Rodney Leon.  The Confucian Way of Contemplation: Okada Takehiko and the Tradition of Quiet-Sitting. Columbia:  University of South Carolina Press, 1988.  [R]
• Taylor, Rodney Leon.  The Cultivation of Sagehood as a Religious Goal in Neo-Confucianism: A Study of Selected Writings of Kao P`an-lung (1562-1626). Missoula, Mont.: Scholars Press, 1978.  [P,R]
• Tillman, Hoyt Cleveland.  Confucian Discourse and Chu Hsi's Ascendancy.  Honolulu: University of Hawaii Press, 1992. [P,H]
• Tillman, Hoyt Cleveland.  Ch'en Liang on Public Interest and the Saw.  Honolulu: University of Hawaii Press, 1994.  [P,H]
• Tillman, Hoyt Cleveland.  Utilitarian Confucianism: Ch'en Liang's Challenge to Chu Hsi.  Cambridge: Council on East Asian Studies, Harvard  University, 1982. [H,P]
•  Tillman, Hoyt Cleveland, and West, Stephen H., eds.  China under Jurchen Rule: Essays on Chin Intellectual and Cultural History. Albany: State University of New York Press, 1995. [P,H]
• Wang Yang-ming [1472-1529].  Instructions for Practical Living and Other Neo-Confucian Writing.  Trans. Wing-tsit Chan.  New York: Columbia University Press, 1963. [P]
• Wang Yuan-kang. Harmony & War: Confucian Culture and Chinese Power Politics. NY: Columbia University Press, 2010.
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• Wood, Alan Thomas.  Limits to Autocracy: From Sung Neo-Confucianism to a Doctrine of Political Rights in China. Honolulu: University of Hawaii Press, 1995. [P]
• Wyatt, Don J.  The Recluse of Loyang: Shao Yung and the Moral Evolution of Early Sung Thought.  Honolulu: University of Hawai'i Press, 1996. [P]

• Black, Alison Harley.  Man and Nature in the Philosophical Thought of  Wang Fu-chih.  Seattle: University of Washington Press, 1989.
• Ch'eng, Chung-ying.  Tai Chên's Inquiry into Goodness: A Translation of the Yuan Shan, with an Introductory Essay. Honolulu, East-West Center Press, 1971. [P]
• Chin, Ann-ping, and Freeman, Mansfield, trans.  Tai Chen [1724-1777] on Mencius: Explorations in Words and Meaning.  New Haven: Yale University Press, 1990.  [P]
• Chow, Kai-wing.  The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Lineage Discourse. Stanford: Stanford University Press, 1994.  [P,H]
• Elman, Benjamin A.  Classicism, Politics, and Kinship: The Ch`ang-chou School of New Text Confucianism in Late Imperial China. Berkeley: University of California Press, 1990.  [P,H]
• Elman, Benjamin A. from Philosophy to Philology:  Intellectual and Social Aspects of Change in Late Imperial China.  Cambridge, Mass.: Council on East Asian Studies, Harvard University, 1984.  [P,H]
• Elman, Benjamin A., and Woodside, Alexander, eds.  Education and Society in Late Imperial China, 1600-1900.  Berkeley: University of California Press, 1994.  [H]
• Huang, Chin-shing. Philosophy, Philology, and Politics in Eighteenth-century China: Li Fu and Lu-Wang School Under the Chʻing. New York: Cambridge University Press, 1996. [H]
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• Chung, Edward Y. J.  The Korean Neo-confucianism of Yi T`oegye and Yi Yulgok: a Reappraisal of the "Four-seven Thesis" and its Practical Implications for Self-cultivation. Albany: State University of New York Press, 1995.  [P,R]
• de Bary, William Theodore, and Haboush, Jyahoun, eds.  The Rise of Neo-Confucianism in Korea.  New York: Columbia University Press, 1985. [P,H]
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• Tran My-Van.  A Vietnamese Scholar in Anguish: Nguyen Khuyenand the Decline of Confucian Tradition, 1884-1909.  Singapore: Dept. of History, National University of Singapore, 1992.
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See especially the first three, which have excellent articles on Confucianism in nearly every issue.
• Journal of Chinese Philosophy
• DAO: A Journal Of Comparative Philosophy
• Philosophy East & West
• Harvard Journal of Asiatic Studies   
• Journal of Chinese Religions
• Journal of Asian Studies

Edit date: 1/28/14